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Tolerance is a good word
Traveling the length of Ashworth Road in West Des Moines, you'll pass a lot of churches. A whole lot. Open Bible, Episcopalian, Presbyterian, Latter-Day Saints, Lutheran (Missouri Synod), United Methodist, Community of Christ, Baptist, Roman Catholic, non-denominational, and Lutheran (ELCA). All up and down a single street, about five and a half miles long. Not far away are a wide variety of other Christian and non-Christian places of worship, as well.
■ Despite all of the (sometimes significant) sectarian differences among them, the churches and the worshippers who belong to them relate quite peacefully with one another. The Catholic and ELCA churches have to work a bit to harmonize their service times on Christmas and Easter so as not to cause gridlock at their shared traffic light. The Episcopalian and Presbyterian congregations have a community garden they tend in common. Yet despite the well-worn history of religious disputes as the root of countless violent conflicts, nothing of the sort is on display along Ashworth Road.
■ That peaceful detente -- on matters involving people's most sacred beliefs -- is a real contrast with the way some people choose to engage with other Americans who disagree with them on things like politics. Imagine -- there are people who are willing to make death threats over mask mandates, brandish a rifle at a protest march, and participate in a violent riot in the hallowed halls of the United States Capitol building, all while their fellow Iowans are content to peacefully live in mutual tolerance of different opinions on matters like the salvation of the soul.
■ Given the long history of religious violence in the world, it seems strange to look to people's faith lives as a model for how we ought to be de-escalating the intensity of our political feelings. Yet that's certainly one place we ought to look, particularly as many people are bundling their media consumption habits with their religious and political beliefs.
■ The central problem is that people are wrapping their identities around messages like "But he fights!" and "There should be no billionaires", instead of grounding their identities in the communities around us. Pugilistic slogans are no substitute for civic belonging.
■ Political tolerance ought to be easier to achieve than religious tolerance, and it should be easier to identify peacefully with one's neighbors than with artificial and nationalized voter archetypes. If we find that kind of neighborly peaceful tolerance hard to achieve, that's a real problem for our souls.